Reading Review #1
Japanese physical educators’ beliefs on teaching students with disabilities at urban high schools
I chose this study because my TAB placement is in Tokyo and I felt it would be important to have an understanding of the cultural backdrop. In particular, I wanted to find some research that revealed to a measurable degree how Japanese people feel towards practicing inclusion, since that is the focus of this term’s work. While my placement is actually not in a Japanese public – like the article focuses on – but in an international school with mostly Canadian teachers, I still feel that the cultural influences upon labelling children are important. My students go home every night to Japanese communities, families, and homes in Saitama, and are therefore under far more influence of these values than whatever takes place during school hours. Readings like this one can therefore help me develop habits in the classroom that will benefit the students who do need extra support, while still respecting Japanese customs and beliefs about disabilities, and education in a broader sense.
The study collected a set of teachers’ beliefs about the inclusion of students with disabilities in physical education classes. After the data was collected, the authors then categorized the results into four areas of concern. To be clear, there wasn’t a single teacher in the study who fully supported the idea of integrated classrooms for P.E. Taken directly from the study’s conclusion was the observation that, “Their beliefs varied from non-acceptance to modest acceptance when teaching students with disabilities.” (Hodge, 2009) The authors divided the participants’ responses into these four groups or themes;
1. Teaching practice troubled
2. Dependant self-efficacy
3. Paradoxes
4. Motives
In each of these categories, I read the concerns of the teachers while looking critically for anything that could be considered an important cultural influence. In some cases, teachers made specific mention that they were uncomfortable having students with disabilities in their classroom because it brought out a competitive quality in the other students, and their parents. In the case of category one – the troubled teaching practice – one teacher mentioned that grading a student with a disability was often the point of conflict. Parents of students without a disability would question the teacher why their son or daughter had received a certain grade in comparison to a student with a disability. Additional explanation of this conflict was that Japanese society is heavily geared toward academic success, of which ALL classes in public school play a part. Parents would them complain in the case that a student with a disability received a grade equal to that of a student without a disability, who had clearly performed better during assessments.
A second concern in this theme was that some teachers mentioned the student with a disability’s psychological safety. Every time I’ve come to a Japanese school, I have heard about the problems of teasing and bullying. I wonder to what extent the participants of this study were referring to this problem when mentioning the psychological safety of the students with disabilities?
When talking about teacher efficacy, the study made the statement that there is a fear in Japan or being ‘different.’ As an outsider with only a handful of experiences in the culture, I can say this was made noticeable to me several times. In such a homogeneous society as Japan, the slightest difference in skin color, hair style, leg shape, or body type can cast a child into a certain self-image for years, if not for life. While teaching in Wakayama city for the public school board, I had many odd yet interesting conversations with students and teachers about the nature or character or certain students. For example, student with a very slightly longer nose could easily be nicknamed ‘Pinocchio’, and the difference could be pointed out to the degree of bullying. A case of bullying may not be uncommon in Canada – or anywhere – but the frequency of it is something that I’ll always remember. Additionally, in the case of something like a particular student’s nose, the ‘difference’ is so insignificant to an outsider, the comments I heard often surprised me because they were nothing I would ever have noticed unaided. In other words, the boy’s nose was literally only 1mm or 2mm longer than his classmates. What I took away from these conversations certainly agrees with the statement the study makes; any difference, no matter how relatively insignificant it is to someone from another culture, is not only consistently noticed here in Japan, but is often accompanied with a judgement. In this context, the participant teacher named Misaki said,
“I struggle to teach PE to those students [with disabilities], because all students with disabilities do not like PE. They verbally communicate to me that “I do not want to participate in PE”.” (Hodge, 2009)
In the conclusion of the study, the authors recorded that several teachers in the Japanese education system believed in inclusion because it allowed students’ ‘seishin’, or spirit, to expose itself to teachers and classmates. This is believed to lead to a greater sense of well-being for the student, and is directly equated to mental or spiritual toughness. If values like this are also present in Japanese culture, it suggests that inclusion is still not an open and shut case.
Hodge, T. S. (2009). Japanese physical educators’ beliefs on teaching students. Asia Pacific Journal of Education , 159-177.
Hey Martin,
ReplyDeleteI think that you chose a really interesting article which definitely contributes to both your understanding of the culture as well as the specialization of your profession. From what I've heard and learned about Japanese culture, they seem very academically motivated. School and achieving grades are very important to the point that the schools that students attend are also streamed. My Japanese friends have told me that certain universities only accept students who attend certain high schools.
With regards to special education, it is interesting to see the reaction reaction of both the teachers and students, as well as the correlation of the attitudes which creates a cycle to negativity. I can relate to both perspectives as both being a student before who was not fond of physical education during my primary and secondary education, and as a teacher who wants engage my students.
Having been born in Asia, I have minor experiences with living in a homogeneous society, but with living most of my life in Canada, I have been so accustomed to living in a multicultural society. With my placement in Macau, I feel that they also value this notion of being “normal” or “just like everyone else.” The school I'm in implements a uniform in which girls must not have bangs past their eyebrows and their hair must be black and in a ponytail or kept neat.
When it comes to the teasing, although the students create these “nicknames” I feel that the students do not necessarily consider this a form of bullying. I have a student in my Senior 3 (grade 12) class who is referred to the students as “Big Bird.” This is because he is taller than the rest of his peers and because they consider themselves “yellow” for their skin tone, all them believed this was fitting. He did not consider this an insult and insisted that I also use this nickname to address him. I suppose the bullying would depend on the how the nicknames are carried out and how its used.
This idea of “seishin” I think is common definitely common in Asia. The little bit of education I received in the Philippines. It is this idea that you should be mentally strong and not be sensitive about things such as bullying. Crying or allowing yourself to be seen as “vulnerable” is a sign of weakness.
Anyways, really interesting article and hope your enjoying your stay in Tokyo.
Hey Marin,
ReplyDeleteI enjoyed reading your review today. I find it very interesting how bullying can be universal. Whether it be because of a child's clothes, hair, or physical attributes, bullying is EVERYWHERE! I find it sad how something so non-existent to a Westerner's eyes would be so prominent to Japanese eyes; like the shape of the eyes or the length of the nose. So is it more "popular" to have a smaller, shorter nose? What about the nostrils? Confusing... Funny how things change across cultures isn't it?
I enjoyed the part of your response where you mentioned that in some cases, teachers made specific mention that they were uncomfortable having students with disabilities in their classroom because it brought out a competitive quality in the other students, and their parents. Do you think this is similar in Canadian classrooms or even in classrooms elsewhere in the world? Does it depend on the high academic expectations placed on Japanese students? The article also mentioned in the case of category one – the troubled teaching practice – one teacher mentioned that grading a student with a disability was often the point of conflict. I can see why this happens and it reminds me of one of the cases we had to respond to. I feel there is a very fine line between treating students with disabilities fairly and equally (as you had written in one of your responses as well). I feel like teachers do not get enough credit for their teaching practices or even trust in their professional opinions based upon education and accommodating specific learning needs. You further mentioned that parents of students without a disability would question the teacher why their son or daughter had received a certain grade in comparison to a student with a disability. Additional explanation of this conflict was that Japanese society is heavily geared toward academic success, of which ALL classes in public school play a part. Parents would them complain in the case that a student with a disability received a grade equal to that of a student without a disability, who had clearly performed better during assessments. I find this comment to be quite unnerving but I also do not fully grasp or understand the extent of parental "hovering" over their children's academic success.
Glad to see you are having a great time, Martin! Look forward to reading more of your work
Courtney M
Hi Martin!
ReplyDeleteI could make some connections from your review on this study. I think it is great that you could find a study on inclusion, as it is the main focus of our coursework. I have learned that inclusion is present in all cultures, and it may or may not be happening in schools. I find it interesting that you found that in Japan, teachers are accepting and non-accepting of teaching students with disabilities. In our program, we have become aware of all the different challenges of teaching students who are different. It surprises me that teachers in Japan would just deny the challenges of teaching students who struggle in the mainstream classroom. Perhaps this notion of turning away disabled students has amplified Tokyo’s belief of the importance of “fitting in”.
When you described the society dream of Japan, believing that any difference in appearance is rejected, even if it’s a couple millimetres in nose length, it reminded me of a special episode I saw on Oprah. In this certain episode, Japanese women were spending thousands of yen to go to a special surgeon to have their legs purposefully broken, implanted with metal poles and extended to heal the legs mere inches taller. For a woman in Japan, height is seen as beautiful because many Japanese women are short. Also, a man finds a taller woman more attractive because of this belief their society has taken on.
This makes me question the lengths any culture is willing to go to attain “beauty” or, just to “fit in” to a group. To me, it is obvious that these small details in appearance do not change a person in any way, but society has created an artificial idea that fitting in to this phenomenon makes one better, or more acceptable in the culture.
Of course this will carry over into the schools in Tokyo. The idea that a culture has will be present in classrooms. What can teachers do about a belief that the entire culture has adopted? The teachers have even come to believe it to be a real and so they accept students or do not. The TAB placements have certainly opened our eyes to observing how different cultures develop their policies on inclusion. I have come to realize that being completely open to new culture’s ideas, traditions, and problems in schools is important because what we might see as “wrong” might be the country’s deep rooted belief.
When you talked about the teachers believing in inclusion for the greater “spirit” or “seishin” in Japan, it reminded me of the same type of spirit, “aloha”, or “Lokelani Pride” practiced at the schools at my placement in Maui. Here, the locals call it “mana.” Mana means power, and they describe it as karma. When you do something good or positive for the greater whole, the mana, or the spirits of the island will come back to you to reward you for your good deeds. The phys-ed teacher here at my school was explaining this to me just last week as he drove me home. The greater well-being or feeling embraced by a culture can influence schools and be a move in a positive direction for inclusion and the society.
Everyone is different, just to various degrees. In schools, these differences can be seen as hurdles that cause teachers to not reach out to students because they are not willing to try, or they don’t have the tools to handle certain student’s situations. The overall truth is that accepting differences in various cultures instead of rejecting them will open up a greater space for learning and growing. The more we realize this, the more we can influence different societies to open up, share, and become something greater than before.
Thank You Martin!!!
-Kristin